Tracking Your Way to the Top!
I often wonder how people without a plan know where they're going. Or, how they know when they've arrived at their destination.Think about it.If you never specify what your goal is, how do you go about achieving it? And how do you know when to celebrate?Step OneHaving a clearly defined, and written goal is the first step in creating a successful business.des them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’

Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and

Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition tha

The ancient Indian sages were involved in intensive study and research into the nutritional value of food and one of the upshots of this was that they divided food into three categories which became known as Sattvic, Rajasic and Tamasic.

Tamasic food can be said to be in the lowest category as far as its food value is concerned and it is classed as being without quality prana (life energy).

Rajasic food is stimulating, possesses considerable prana and forms a significant percentage of the average person’s diet.

Sattvic food however, is the only category that fulfills the ideal food of the Vedic teachings. It comprises foods that are fresh and natural, and contain a high pranic or life content. Some examples are fresh fruits, nuts and vegetables.

The teachings encourage an adherence, in the main, to the Sattvic foods, balanced by a percentage of the Rajasic class, but an abstinence from foods that are classed as Tamasic; in that have little or no prana.

These ancient principles are still adhered to today and it has been amply demonstrated by contemporary food scientists at the Yogic Umachal Hospital in India that the ancient teachings are, in fact, quite valid.

Although modified to some extent, a simple parallel can be seen in the conclusions of Western nutritionists who recommend that people:

• avoid lowest grade foods; those that are commercially produced using artificial flavorings, colorings and that contain chemical preservatives and additives
• eat limited quantities of rich, highly spiced, highly processed and cooked food, as well as butter, cheese, eggs, chocolate, confectionery and other foods containing high levels of processed cane and beet sugar, and
• ensure that a high percentage of the diet should consist of fresh fruits, vegetables, herbs, nuts and grains

The important difference is that modern diets still include great quantities of meats of all kinds. These are totally excluded in the Yoga diet for several reasons.

1. The traditional Yogic rule of nutrition excludes them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’
2. Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and
3. Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition that

’s diet.

Sattvic food however, is the only category that fulfills the ideal food of the Vedic teachings. It comprises foods that are fresh and natural, and contain a high pranic or life content. Some examples are fresh fruits, nuts and vegetables.

The teachings encourage an adherence, in the main, to the Sattvic foods, balanced by a percentage of the Rajasic class, but an abstinence from foods that are classed as Tamasic; in that have little or no prana.

These ancient principles are still adhered to today and it has been amply demonstrated by contemporary food scientists at the Yogic Umachal Hospital in India that the ancient teachings are, in fact, quite valid.

Although modified to some extent, a simple parallel can be seen in the conclusions of Western nutritionists who recommend that people:

• avoid lowest grade foods; those that are commercially produced using artificial flavorings, colorings and that contain chemical preservatives and additives
• eat limited quantities of rich, highly spiced, highly processed and cooked food, as well as butter, cheese, eggs, chocolate, confectionery and other foods containing high levels of processed cane and beet sugar, and
• ensure that a high percentage of the diet should consist of fresh fruits, vegetables, herbs, nuts and grains

The important difference is that modern diets still include great quantities of meats of all kinds. These are totally excluded in the Yoga diet for several reasons.

1. The traditional Yogic rule of nutrition excludes them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’
2. Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and
3. Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition tha

to today and it has been amply demonstrated by contemporary food scientists at the Yogic Umachal Hospital in India that the ancient teachings are, in fact, quite valid.

Although modified to some extent, a simple parallel can be seen in the conclusions of Western nutritionists who recommend that people:

• avoid lowest grade foods; those that are commercially produced using artificial flavorings, colorings and that contain chemical preservatives and additives
• eat limited quantities of rich, highly spiced, highly processed and cooked food, as well as butter, cheese, eggs, chocolate, confectionery and other foods containing high levels of processed cane and beet sugar, and
• ensure that a high percentage of the diet should consist of fresh fruits, vegetables, herbs, nuts and grains

The important difference is that modern diets still include great quantities of meats of all kinds. These are totally excluded in the Yoga diet for several reasons.

1. The traditional Yogic rule of nutrition excludes them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’
2. Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and
3. Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition tha

ed food, as well as butter, cheese, eggs, chocolate, confectionery and other foods containing high levels of processed cane and beet sugar, and

ensure that a high percentage of the diet should consist of fresh fruits, vegetables, herbs, nuts and grains

The important difference is that modern diets still include great quantities of meats of all kinds. These are totally excluded in the Yoga diet for several reasons.

1. The traditional Yogic rule of nutrition excludes them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’
2. Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and
3. Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition tha

des them as being devoid of life energy or prana—they are in fact classed as ‘dead foods’

Meats in quantity cause acidity and leave deposits of toxins in the blood that can cause arthritis and other diseases, depending upon the health of the animal whose flesh was consumed, and

Yoga adherents believe firmly that no one who loves animals would wish to kill them and eat them or even to foster their exploitation for human consumption

It is the over-riding altruistic reverence for all life that influences a tradition that precludes killing animals for food. The Yogi’s diet is therefore vegetarian.

This as well as other Yoga teachings and disciplines are incorporated into personal Sadhana according to the individual’s choice and understanding of health and spiritual matters.